Pidarshahi (Patriarchy) — Hira Khan

Madar-e-Watan (Motherland) — Hira Khan

Jagah (Place) — Hira Khan

Humnafas (Companion) — Hira Khan

Mardamshumari (Census) — Hira Khan

Habal-e-Suri (Umbilical Cord) — Hira Khan

Dhoka (Betrayal) — Hira Khan

Gender (Jince) — Hira Khan

وجود
अिस्तत्व संबंधी - wujood se mutaliq astitv sambandhee – existential — Richi Bhatia

سفر

यात्रा – safar - yaatra – journey — Richi Bhatia

جمہوريت
जनतंत्र – jamhooriyat - janatantr – democracy — Richi Bhatia

گھر
घर – ghar – home — Richi Bhatia

شادی

शादी - nikkah – shaadee – wedding — Richi Bhatia

حَبَلِ سُری
गर्भनाल - habal-e-suri – garbhanaal – umbilical cord — Richi Bhatia

سرمایہ داری

पूंजीवाद - sarmayadaari ka ussol – poonjeevaad – capitalism — Richi Bhatia

جنس
लिंग - jince - ling - gender — Richi Bhatia

Lafzi Muamma

By Richi Bhatia and Hira Khan

Lafzi Muamma’ or Word Puzzle is a lovingly crafted memoir by Richi Bhatia and Hira Khan, in and for the digital era across two cities, Karachi and Mumbai.

Bhatia and Khan have created a glossary or multilingual thesaurus prompted from their respective surroundings and autobiographical nuances, which have been translated through visual compositions.

This exchange project emerged from a shared ancestral history that witnessed the partition, and the subsequent loss of languages and geography. Being a confluence of diverse cultures since pre-Partition years, both Karachi and Mumbai provided ample inspiration and source material, such as the Hindi and Gujarati shop hoardings in Karachi, and similar Urdu and Arabic hoardings in Mumbai.

The project diversifies barter through visual and literary interventions in the form of words, phrases, images and ideas woven in a diaristic approach across four languages: Sindhi, Hindi, Urdu and English.

These images combine Khan’s documentation of Karachi and Bhatia’s documentation of New Delhi, Mumbai and Ahmedabad.

Khan’s images have been constructed as photo montages, overlaid using hand stitch and machine embroidery over a mundane consumer item, thaili (plastic bag), a recurring medium in Khan’s practice. The compositions have been then paired as diptychs with their representative words in three languages.

In a similar vein, Bhatia has sculpted the images shared by Khan from Karachi, that encompass her immediate social surroundings and interior scapes. The images have been carefully chosen for their representation of the extraordinary socio-political times we live in, and have been fabricated using powder earth pigments and woven with hair, elements that serve as metaphors of belonging and loss on the either side of the boundary.

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Chasing Conversations — Mahvash Masood & Numair Abbasi

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Duur Paas — Fahad Naveed & Onaiza Drabu